By WILFRED WELLOCK.

Thus applied the early Jewish theory is true, but when the theory is applied the reverse way, it breaks down and contradicts experience. For though it is true that personal sin causes personal suffering,, it is not necessarily true that suffering is the result of personal sin. I

sufficiently enlightened to carry through a revolution. Now let me ask you : Is not the force that is necessary to accomplish the revolution we desire that of a great spiritual ideal," " I admit it." Are the workers of this country conikcious of such and ideal?" " Some are." " A

By WILFRED WELLOCK. No Industrial development in the future must proceed in supreme and unrestricted power, become tyrants. two directions. On the one hand the big industries set of experts, however clever or well-disposed, must be organised on some sort of co-operative basis em

T ° E thanical labour who now, for various reasons, are ,thidden. For instance, a large number of women are not in a position to give eight or ten hours Per day to a particular industry, and of artists, etc., who found the making of a livelihood at their beloved a rt,, or craft

The Call of Innocent Suffering. By J. C. PUTTERILL. Why do the innocent suffer? is a time-old question, but one which makes a greater demand for .a clear and definite answer to-day than it has ever done in the past. Nor can we afford to put off the answer much longer. PERSONAL S

(N. D. DOUGLAS) 2s. net, paper wrappers; 3s. 6d. net,cloth bound, postage 3d. The author of this unssual book was for a short time a tram-con iuctor: but the interest of his poems, plays, stories and essays does not depeni l upon that. Indeed he has also been a University studen

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