111 ft] I 11* 11 The very idea < . f discussing intiruls uas quite nut "f the question, it. ludii" considered sacrilegious to discuss natural not to speak moral questions. To formulate new natural the..t'v uas incur the displeasure of the Church. Hut the simple fact that art was

I lii' next article will entitled : If the came!? Without liberty it is impossible for nation t<> great. • • . Freedom the breath of a nation's life, and it is onlv freedom is granted that it is possible for lis face our difficulties and master them, and understand our problems a

nation, neither shall they learn war any more." This spiritual development reaches its climax in Christianity; wherein is formulated, for the first time, a definite pacifist principle and policy. To take war for granted, therefore, in an age like th>' presold is commit crime aga

hut if there ho evil, recalcitrant element society, t hero can la' need for iinn - resist aiice. The teach i ii" o ('iirist lanity that Ininian nature heine what, it is, ever i c-.|m ae,; to true r«mrii»c, to real nohility spirit and character, the principle of non-resistance is

that thr success .«r practicability of non-resistance docs not depend upon the moral condition of the people towards whom it is manifested, but essentially upon the moral condition, the faith and the courage those who profess to helieve in it. savape, for instance, would never c

and where there is vision the people perish." man's ideal are always the truest and the strongest things about him, for they tell not simply what he has been, but what hopes he; which is far more important. man is alw ays more than his past. Ideals make history, new story; they

the condition of life in one age the condition ot and death in a later age. Customs are to the spirit what clothing is the body; and mankind wears out and out-grows the former just as it does (he Latter. Thus vital and important as the past is, it is not nearly vital and importa

principle'? answer simple the - r \ hieh level of eivilisa ssary order discover find appreciate the moaning and possibility of non-resistance. What are perhaps too ant to forget is that < hrist ianity was 111, • tepst,,ne ol a pr. at civilisation, the Itn i nut ion of a lone line

There are two questions paramount importance that we ought all to be asking just now; they are : Whither are we going? and hy whom are we being led? other words, are we in the hands of high-minded politicians, or has power escaped these altogether and entered into the possession

science; uliich ■ ii, t:i!s lli.it lived, under til. >T! 11' 11 iii • lunch, unci