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Goodwill is a much higher and nobler thing than trust in force and superior armament. As nations we have not

Goodwill is a much higher and nobler thing than trust in force and superior armament. As nations we have not

beiieved in goodwill, and have reaped a sorry harvest of ill will. did not trust each other: we prepared for war against each other: we joined Ententes and Alliances, and sometimes we called them Holy." For a time illwill has won, but its victory is ghastlv and bloods nightmare
May 6, 1916 - New Crusader - London, London, England
 
unsuspected forces of the human soul.

unsuspected forces of the human soul.

Christ's death the Cross was not, as it seemed, mere negative fuct,T>ut profound spiritual affirmation, which not only condemned, confounded, and utterly routed His enemies, and left His followers complete masters of the situation, but stirred the imagination of the time, as it
May 6, 1916 - New Crusader - London, London, England
 
THE NEW CRUSADER.

THE NEW CRUSADER.

&' is****»
May 6, 1916 - New Crusader - London, London, England
 
For let me emphasise this paramount fact,

For let me emphasise this paramount fact,

that thr success .«r practicability of non-resistance docs not depend upon the moral condition of the people towards whom it is manifested, but essentially upon the moral condition, the faith and the courage those who profess to helieve in it. savape, for instance, would never c
May 20, 1916 - New Crusader - London, London, England
 
Non-resistance is a principle for overcoming evil;

Non-resistance is a principle for overcoming evil;

hut if there ho evil, recalcitrant element society, t hero can la' need for iinn - resist aiice. The teach i ii" o ('iirist lanity that Ininian nature heine what, it is, ever i c-.|m ae,; to true r«mrii»c, to real nohility spirit and character, the principle of non-resistance is
May 20, 1916 - New Crusader - London, London, England
 
THE NEW CRUSADER.

THE NEW CRUSADER.

William Perm told the natives that and his people never fired a rifle or U6ed a sword ; that they meant no harm and had fears. the treaty friendship itselt, it was declared that the lied Men and the White Men should all brothers; that all the paths should free; the doors of the
May 20, 1916 - New Crusader - London, London, England
 
shape its destiny. Vet they must all die sooner or later, for life essentially progressive; and tile customs that are

shape its destiny. Vet they must all die sooner or later, for life essentially progressive; and tile customs that are

the condition of life in one age the condition ot and death in a later age. Customs are to the spirit what clothing is the body; and mankind wears out and out-grows the former just as it does (he Latter. Thus vital and important as the past is, it is not nearly vital and importa
May 20, 1916 - New Crusader - London, London, England
 
principle'? Tiie answer is simple

principle'? Tiie answer is simple

principle'? answer simple the - r \ hieh level of eivilisa ssary order discover find appreciate the moaning and possibility of non-resistance. What are perhaps too ant to forget is that < hrist ianity was 111, • tepst,,ne ol a pr. at civilisation, the Itn i nut ion of a lone line
May 20, 1916 - New Crusader - London, London, England
 
May 27, 1916 Whither?

May 27, 1916 Whither?

There are two questions paramount importance that we ought all to be asking just now; they are : Whither are we going? and hy whom are we being led? other words, are we in the hands of high-minded politicians, or has power escaped these altogether and entered into the possession
May 20, 1916 - New Crusader - London, London, England
 
Jehovah, the God of Battles

Jehovah, the God of Battles

and thee hogin live in the spirit, and to think less ~i the hod\ and tiling's carnal' The rewards of for ohedh'tiec to llis laws are lon'_'er phvsjc.a! and material, hut spiritual. The (iod of I',attics dies, and in his stead 'Uiies One win- delights not II) battle, not* even 11
May 20, 1916 - New Crusader - London, London, England